Tag Archives: Prayer

How Contemplative Practices Promote Health and Well-Being

In a review of everything currently known about the topic, researchers recently developed a scientific model of how contemplative practices of various kinds may encourage better physical and psychological health. Published in Psychological Review, one of the flagship academic journals of the American Psychological Association, this new model advances our understanding of the adverse effects of stress and what can be done to combat it.

The researchers note there are four primary stress-related states we all experience: (1) acute stress (example: arguing with a spouse), (2) moderate threat (example: working), (3) rest (example: watching TV), and (4) deep rest (the least studied of the four, but most beneficial). Although many believe that rest is our baseline, default state, the scientists in this article suggest that, in the United States (and, by extension, in other developed countries), most adults now spend most of their daytime hours in moderate threat arousal, which drains of us of the restorative energy we need to function at our best. In fact, considerable research conducted over many decades demonstrates that this level of chronic stress contributes to various physical and psychological health problems ranging from heart disease to immune suppression, from chronic pain to depression. Individuals from marginalized groups seem particularly likely to experience this degree of toxic stress, helping to explain some of the health inequities we observe in certain groups such as people of color and individuals with poor economic resources.

Whereas acute stress and moderate threat cause sympathetic nervous system activity, deep rest is characterized by the dominance of the parasympathetic nervous system. The parasympathetic nervous system basically calms us. The researchers in the Psychological Review article further speculate that deep rest may be uniquely restorative at a cellular level. In this way – though there are surely limits – deep rest may be physically and psychologically “healing.”

Although there may be several activities that promote deep rest and enhance the body’s restorative capacity, most emphasized in the article is how contemplative practices may play a unique role. As noted by the authors, “contemplative practices are mind-body exercises that are intentionally practiced to work toward inner well-being, psychological flourishing, and deep connection with self, the world, or a higher power.” Examples of such practices include deep prayer, chanting, meditation, yoga, Tai Chi, and Qigong.

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Quaker Advices and Queries

Within Christianity, some traditions emphasize a more mystical and spiritual approach than others. One tradition I’ve been particularly intrigued by is Quaker spirituality.

Part of Quaker spiritual practice is to identify, share, and meditate on specific advices and queries. Some of these can be traced back to George Fox in the mid-1600s. In some ways, these advices and queries translate Quaker experiences and insights about the Gospels into modern life.

Communities might lead a service with reference to an advice or query, and individuals might meditate on one for an hour, a day, a week, or a year.

I’ve been studying Quaker advices and queries shared by meetings across the world for several years. Below I’ll share some of my favorites, which mostly come from the London, New York, and New England yearly meetings.


Apponegansett Meeting House, Jean Schnell

Advices:

Take heed to the promptings of love and truth in your heart.

Bring the whole of your life under the ordering of the spirit of Christ.

Seek to know an inward stillness, even amid the activities of daily life.

While respecting the experiences and opinions of others, do not be afraid to say what you have found and what you value.

Try to find a spiritual wholeness which encompasses suffering as well as thankfulness and joy.

Each of us has a particular experience of God and each must find the way to be true to it.

Listen patiently and seek the truth which other people’s opinions may contain for you.

Avoid hurtful criticism and provocative language.

Think it possible that you may be mistaken.

Try to make your home a place of loving friendship and enjoyment, where all who live or visit may find the peace and refreshment of God’s presence.

Let your life speak.

Responding to divine guidance, try to discern the right time to undertake or relinquish responsibilities without undue pride or guilt.

Search out whatever in your own way of life may contain the seeds of war.

Do not let the desire to be sociable, or the fear of seeming peculiar, determine your decisions.

Try to live simply.

Stand still, wait for divine guidance, then act.

Be grateful for the gifts you have. Neither be too proud of them nor value them too little. Do not waste time coveting the gifts of others.

Attend to what love requires of you.

Beacon Hill Meeting Room, Jean Schnell

Queries:

Are you open to the healing power of God’s love?

How does Jesus speak to you today? Are you following Jesus’ example of love in action? Are you learning from his life the reality and cost of obedience to God?

Do you respect that of God in everyone though it may be expressed in unfamiliar ways or be difficult to discern?

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A Poem of a Parent with Teenagers

“You’re in my thoughts and prayers.”
Maybe instead I should recognize:
“I hold you in my heart, in my thoughts, and in my prayers.”

As I hold you, I’m learning
Not to hold you so tightly,
As this only suffocates.

May I instead learn to hold you with open hands,
Allowing you to fly away as needed,
Hoping you know I’m always here and hoping you will return.

Advent, 2020

In the Christian calander, Advent refers to the four Sundays and weeks leading up to the celebration of Christmas. In Latin, Advent means “coming,” and this season provides a window in time for Christians to intentionally dwell in a spirit of longing, hope, and patient waiting and anticipation. In a year of public health crisis, financial and work uncertainty, racial unrest, and political strife, this emphasis strikes a new resonance in our life experience and has the potential to impact us more powerfully than in the past.

As I seek to understand and live out my faith, I find I become consumed, from time to time, with different perspectives and voices. As I look on my bookshelves, for example, I am fondly reminded of times where I have been enamored by the insights of Frederick Buechner, Shane Claiborne, Kathleen Norris, Parker Palmer, Barbara Brown Taylor, and, of course, C. S. Lewis, among others. Recently, I have acquired a new hero: Kate Bowler.

Kate Bowler

Kate has put out a free Advent devotional, and I find I am profoundly drawn in by her thoughts, as she so beautifully and compellingly connects traditional Christian faith with the suffering of this year and this moment. Part of this ability surely stems from her own experience and struggle with as someone who suffers as a stage IV cancer patient, (which she discusses in her amazing TED talk). For example, in the “liturgy” she shared today, Kate invites us to pray:

“blessed are we with eyes open to see
the suffering from pandemic danger, sickness and loneliness,
the injustice of racial oppression,
the unimpeded greed and misuse of power, violence, intimidation,
and use of dominance for its own sake,
the mockery of truth, and disdain for weakness or vulnerability,
and worse,
the seeming powerlessness of anyone trying to stop it.

blessed are we who despair for our democracy,
and ask: what can we do to protect it?

blessed are we who ask: where are you God?
and where are Your people
the smart, sane, and sensible ones who fight for good?”

***

As I meditate on these words, I am stunned by the realization of how much pain this year I have consciously or unconsciously tried to suppress. I feel my perspective broadened and made more whole by inviting and welcoming “eyes to see” those who are sick, lonely, and oppressed. I recognize, afresh, the extent to which truth, weakness, and vulnerability are being mocked, and how that makes all the problems we’re facing worse. I appreciate the despairing concern for our democracy and world. And, I agonize over why “God’s people” so often are part of these problems, and why they are not more often involved in the fight for good.

This prayer validates my experience and urges me to have more empathy for those who are struggling right now and do what I can to help. As Kate concludes her “liturgy,” it builds a conviction to “take hold of hope, as protest.”

As we look toward Christmas this year, we do so with a realization that God doesn’t shy away from awfulness (like I tend to do). In fact, God enters in vulnerably – rejected, in the midst of a genocide, and in the humble form of a baby. Emmanuel remains with us, in suffering, and God calls us to be present, in suffering, as well.