Tag Archives: Christianity

Confessions of Trump Skeptic

I confess: I have been overly obsessed with American politics for the past 6 months.

This started innocently enough when, last fall, I tried to more deeply engage my Psychology of Personality in social and political issues by having them do case analyses of the two presidential candidates. Although I tried to balance the focus, most media and student attention was focused on Donald Trump, including this outstanding psychological profile of Mr. Trump by my favorite contemporary personality psychologist, Dan McAdams. Through lively discussions with my unusually informed students, I was sucked in.

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Remembering the Holocaust – as a Christian

Seventy-two years ago, on January 27th, 1945, the largest of the Nazi death camps (Auschwitz-Birkenau) was liberated. In honor of the approximately 6,000,000 Jews and 5,000,000 others murdered during the Holocaust, the United Nations General Assembly resolved in 2005 that henceforth this be an International Day of Holocaust Remembrance.

For Christians such as myself, Holocaust remembrance poses unique challenges. As religious studies Professor and Presbyterian minister Stephen Haynes puts it, “although Christian anti-Judaism did not by itself make the Holocaust possible… [it] could not have occurred without Christianity.”

The seeds for the Holocaust lay in the history of anti-Semitism, a strand of which has long been perpetuated in the Christian Church. For instance, in his book, On the Jews and Their Lies, Martin Luther encourages Christians to set the Jews’ synagogues and schools on fire, raise and destroy their houses, and take their prayer books and Talmudic writings. Such sentiments often were quoted and circulated in Nazi Germany as rationale for the Holocaust.

Indeed, the Holocaust sprang from a predominantly Christian part of the world. Many who declared Jesus as “Lord and Savior” were personally involved in the atrocities.

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Auschwitz I, 2012

In reflecting on this painful history, it has been important for me to acknowledge that many of the same forces that allowed the Holocaust continue to exert themselves today – including in the Christian Church and in myself. For example, the indifference to diverse others’ suffering often showed by Christians during the Holocaust remains evident.

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In Awe of Christmas

Christmas elicits so many emotions. For many people, these emotions are negative. There can be great loneliness, embarrassment, or shame when loved ones or traditions to share are few. There can be great sadness when memories flood our minds of loved ones no longer with us to celebrate.

What makes Christmas “the most wonderful time of the year” for many others is the glow of positivity surrounding the holiday. For me personally, I remember the excitement of opening presents when I was young – and how my anticipation led me to hunt for where they might be hidden, and lose sleep the night before having the opportunity to open them. Holiday lights, Christmas cookies, mulled wine, pageants, and concerts all fill me with cozy feelings laced with history. Looking through the cards we have received thus far this year, I am struck by references to “joy,” “peace,” “love,” “cheer,” and “merriness.”

A couple of years ago, though, I had an experience that changed the way I think about the meaning of Christmas. I was attending a Christmas Eve service at a church that my family and I had recently started attending. The service was organized differently from what I had expected, with alternating readings and songs.

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Exclusive and Inclusive Faith

Why is it that the choice among churches always seems to be the choice between intelligence on ice and ignorance on fire? (quoted by Brian McLaren in his book “Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?”)

Religions are similar in some ways, especially concerning ethics. However, religions also are very different from each other. In fact, even different subgroups within any religion show vast differences. One of the primary ways in which religions differ has to do with the extent to which they are exclusive vs. inclusive.

One easy way to see that there are differences across religions is to examine membership trends. Although various indicators suggest that formal religion is in decline in much of the world, some conservative religions actually are growing, such as Islam and “non-denominational Christianity.” The declines are coming in more liberal religions. Since World War II, for example, membership in the historical “Mainline Protestant” churches (Episcopal, Lutheran, Methodist, Presbyterian) has significantly diminished in the United States. Similarly, approximately 4 in 10 adults raised Catholic no longer consider themselves “Catholic.”

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