Tag Archives: Bible

Florilegium (I): Sermon on the Mount

Literally referring to a “book of sparklets,” the identification of “florilegia” is an ancient spiritual reading practice I’ve recently been exploring in my own life. Historically, this practice was performed by monks reading and praying the Psalms. Essentially, it’s a quote journal.

In this practice, as you read a sacred text, you look for sentences, phrases, or words that “sparkle” in the material. You then record those. When finished, you put all these separate quotes together to create a new text – a florilegium – that may allow the quoted material to take on new meanings, as each thought gets embedded in a different context than the original.

In engaging in this practice, it’s important to consider what text you consider sacred that you want to draw spiritual meaning from. To begin, I started my practice with Jesus’s Sermon on the Mount (Matthew 5-7, but I started with 4:12 for more context). What sparkled for me recently appears below. (If I had done this practice 10 years ago, or even 10 days ago, my florilegium may be entirely different!)

“When Jesus heard that John had been put in prison, he withdrew to Galilee” (Matthew 4:12).

“From that time on, Jesus began to preach, ‘Repent, for the kingdom of heaven has come near'” (Matthew 4:17).

“Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people” (Matthew 4:23).

“Now when Jesus saw the crowds… His disciples came to him, and he began to teach them (Matthew 5:1-2):

“Blessed are the poor in Spirit…
Blessed are those who mourn…
Blessed are those who hunger and thirst for righteousness…
Blessed are the merciful…
Blessed are the pure in heart…
Blessed are the peacemakers” (Matthew 5:3-9).

“Love your enemies and pray for those who persectute you” (Matthew 5:44).

“Do not store up for yourselves treasures on earth… But store up for yourselves treasures in heaven” (Matthew 6:19).

“Do not worry about tomorrow… Each day has enough trouble of its own” (Matthew 6:34).

“In everything, do to others what you would have them do to you” (Matthew 7:12).

For me, then, at least in this most recent reading, this florilegium summarizes what sparkled for me in Jesus’s Sermon on the Mount. To take this a step deeper, I could consider this and reflect on what individual sparklets or the overall message may mean for me and what actions I feel called toward.

Suffering in a Pandemic Age as a Christian

A few weeks ago, when the novel coronavirus was just starting to spread in the Western world – and along with it, many people’s fears – I became aware of an essay by C. S. Lewis: “On Living in an Atomic Age.” The entire essay can be found in Lewis’s collection “Present Concerns: Journalistic Essays,” but the following excerpt has been most circulated:

In one way we think a great deal too much of the atomic bomb. “How are we to live in an atomic age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.”

In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.

This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that) but they need not dominate our minds.

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C. S. Lewis

As noted by Aaron Earls in this response, many people seem to be misinterpreting Lewis’s thoughts here. As he suggests, Lewis would not tell us to ignore the coronavirus, to just go on with our lives by “doing sensible and human things” (in fact, that wouldn’t be “sensible”). Experiencing a daily threat of the bomb is not the same situation as experiencing a global pandemic, and our actions need to fit the situation. As the top scientific and public health experts are telling us, it’s key that we adapt our behavior to stay home and socially distance to decrease the spread of the virus to the fullest extent possible.

When I first read Lewis’s essay, I felt strangely comforted. Humans have lived through epic tragedies before –  such as during the days when there was significant threat of the atomic bomb, the great wars, and the plague – and the novel coronavirus falls in that long line of global crisis. This has helped me to connect with ancestors – including my dad who fought in World War II and likely had to deal with a lot of the same feelings as I am now – as well as many more before me. Many did not survive, but this crisis is helping me to connect with a sense of humanity common to all people across ages, races, religions, genders, etc., and that feels really important. If we are learning nothing else from this pandemic, I believe, it is that we are all far more interdependent than we previously realized.

I think Lewis’s main idea comes in his obvious point that we all are certain to die, many of us in rather unpleasant ways. Most have not really seriously entertained that thought or worked through how to deal with it. We have not yet prepared ourselves for suffering.

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My Journey with the Bible

I’ve written some personal essays before – these on death and the relationship between science and faith are examples – but below is maybe the most personal essay I’ve ever written. It technically is a narrative essay – focusing on my lifelong experience with the Bible – and I developed it through the help of some amazing folks at the Loft Literary Center in Minneapolis. Our teacher at the Loft encouraged us students to submit our work to literary publications, and I sent mine to a very cool Christian literary magazine called Ruminate. I was so honored when they accepted!

Anyway, here it is. I’d love to hear your reaction.

My Journey with the Bible